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Archive for October, 2008

They

Thursday, October 30th, 2008

This post over at Antick Musings, dealing as it does the use of "they" as "the definite neuter singular third-person pronoun", struck a nerve with me. It’s one of the many, many, grammatical crimes of which I am guilty. I could try to make excuses, but I won’t. My abuse of language is indefensible. Or should that be undefendable? Hmm….

I do envy those people who seem to have an innate sense of grammar. They can spot verb tense disagreements from miles away, while I struggle with simple sentence construction. Really — it’s like a baby trying to program a VCR; the task is eventually accomplished, but not necessarily with the desired results. For those who have mastered it, grammar is rather like a pneumatic tube system, allowing them to transmit their ideas in an orderly, linear fashion with a kind of grace and elegance that’s become quite rare in our modern age. For myself, however, it’s difficult enough to marshal my thoughts into some semblance of reason, never mind language.

The scientific explanation for my problem is that I am a mush-head, of course. And yet, I feel compelled to try to assist the grammarians in fixing language to the ground, lest colloquial usage and slang bury us all.

The fact that "they" has organically emerged as a popular choice for those looking for a simple, gender-neutral pronoun is offensive and should certainly be stopped. First of all, it’s awkward and confusing. Secondly, we know what happens when we let one of these things slip through the cracks; remember what happened with ain’t.

But we can’t go back to the bad old days, when "man", "his", and other masculine words were acceptable stand-ins for mixed groups, or gender indeterminate minor characters. Nor would it necessarily be advisable to invent and promulgate some new, artificial word to serve the purpose — because, frankly, everything everyone’s tried to come up with sounds too ridiculous for anybody to agree to be the first one to use.

Some have proposed she/he or him/her, which is all very fine for written language, but leaves spoken language with a good bit of awkwardness to deal with.

Then, there are those who regularly (perhaps even reflexively) just use the female pronouns to refer to parties whose genders are unknown. By some lights this is more than fair, given how long their masculine counterparts were used in that way, but a case could be made that no, it’s not.

Really, there’s a very simple solution to all of this. We’ve got a non-gendered pronoun already. What is it? It. For example, instead of saying, "Dial the operator and ask him or her to give you an outside line," we could say, "Dial the operator and ask it to give you an outside line."

What? Too cold? Too clinical? Too insensitive?

I find that difficult to believe. We live in cold and unfeeling times, where no waiter’s honest mistake escapes a tirade, where scruples only get in the way of making serious money, and where we’ll all soon be wearing barrels and living under bridges.

Actually, Wall Street is a great place for this usage to start out. Those who have money, but also have to suffer the indignity of working for it, often find themselves under pressure to locate new status symbols, as the hoi polloi get a hold of the old ones. Suddenly adopting the pronoun "it" to refer to their fellow human beings would make them look like assholes, of course — assholes too rich to care about looking like assholes. (Actually, it’s surprising that the working wealthy haven’t already tried this out; then again, it’s likely that they wouldn’t want anyone to get the impression that they value people almost as much as they value objects.)

It’s possible that "it" would filter down to the less well-heeled members of society; in a few generations, it might even lose its sour aftertaste. And, in the end, we’d have a much simpler method of referring people in the 3rd person — and a much more cruel world, probably, but that’s language for you.

Link via Ed

| October 30th, 2008 | by BCSilvia | Categories: Gender | Trackback | No Comments »



Fantastic Problem

Thursday, October 30th, 2008

So: It turns out that Richard Dawkins doesn’t just have issues with God, but also with myth, folklore and fantasy as well. Possibly. Actually, he doesn’t seem to have settled on a concrete opinion, as yet, but he’s working on it. He seems to suspect that fiction (for lack of a better word) may erode rationality, especially for young readers.

In spite of my respect for his scientific work, Dawkins strikes me as the kind of person who I wouldn’t get along with. As a public figure, he leaves a little something to be desired; his style evangelical atheism, for example, does not offend my theological feelings as much as it does my sense of tact. Then again, from the perspective of a man shouting reason at an indifferent hurricane of belief, he might see his tactics as entirely justified. And so they might be, but you have to admit, that — right or wrong — he’s a top-level blowhard.

Then again, I myself have not always been responsible  when it comes to arguing for the things I’m passionate about. I have, therefore, been willing to grant the man (and myself, of course, of course!) the benefit of the doubt. I’ve tried to forestall any judgement I might have of him as being a humorless curmudgeon.

But this notion that it’s the tales of magic and wizardry we’re exposed to as children that make us irrational, credulous, and acutely receptive to all sorts of balderdash — this is crotchetiness in pure form. And it’s a bit silly. And a bit old. Even before Madame Bovary, there have been those who worried about the influence fiction may have over certain people.

At least, in Dawkins’ case, he’s talking about the idea that people should seek evidence before they go off believing in something, so there’s a possibility that his forthcoming book on the subject of the effect of fantasy stories on children might be evenhanded and informative — I tend to think, however, that he’s bound to get suckered by his own confirmation bias, and he’ll start beating the polemical drums again.

We shouldn’t be surprised by Dawkins’ interest in revealing the deadly dangers of magical tales; to him, there’s little difference between Rapunzel or Hanzel and Gretel, and the Bible, Torah, Koran, or the Rigveda. What’s more, he might even believe that magic stories are a gateway towards religiosity, somehow.

Well, perhaps — but I’d suspect not. I was certainly exposed to all sorts of fairytales and fantasy stories when I was a youngster, and yet I’ve managed to become hard-bitten and skeptical. What’s more, my parents were always very clear about the difference between imagination and reality — and religion. That’s the key thing, here: the context in which the different subjects were presented. After being read the story of Goldilocks and the Three Bears, I was told, "This isn’t real." But after sitting through a Sunday School class, I was told, "This is very real." Consequently, I grew up doubting that bears could talk, or build houses, or whip up a mess of porridge, whilst also believing in God.

If Dawkins’ really wants to spread atheism’s footprint in the world, he ought to be trying to increase the number of people who graduate from college, or raising people’s income levels, or hell, I don’t know, giving away tote-bags. Going after Harry Potter isn’t going to make a difference.

| October 30th, 2008 | by BCSilvia | Categories: Religion, Science & Technology | Trackback | No Comments »



"Yes! We Are All Individuals!"

Tuesday, October 28th, 2008

Spotted this Jezebel post about uniqueness and conformity from a link on Chaos Theory. We don’t have much to add, but we were inspired to re-post something from our old blog.

The following was originally posted 6/13/04

Look to This Blog, Graduates
I’ve never been asked to speak at a graduation ceremony; but after attending one this weekend, I think I’d like to.

If you’ve spent any time in public school (and I assume you have), you might remember being told that it’s ok to express one’s self. Perhaps you had an art teacher who praised the uniqueness of your work. Or, maybe, a guidance counselor told you to be your own person as a method to resist peer pressure.

Of course, you were told the opposite when you tried to express yourself by swearing; and when you decided that your own person really wanted to drink and have unprotected sex in dangerous locations, well, your individual choices didn’t really mean a whole hell of a lot to the authorities, did they?

The point is, you’ve heard conflicting messages all your life regarding individuality versus conformity. What is the proper course of action? What does society want from you?

I ask you now to look around at your fellow graduates. Please note the matching kaftans and goofy hats.

Nobody wants you to be an individual. It’s disruptive and annoying. And our distrust of people who refuse to conform runs deep. What else can explain the immediate desire we feel when confronted by someone who is a little too different? Let’s say that some guy walked in here, wearing rabbit ears, a tutu, and riding a Segway; if he were smaller than you, odds are that you would pummel him.

If you want to live a good long time, you’re better off figuring out that people are generally and purposefully very much like each other. Go to college, get a job, get married, have kids, get a divorce, move to Florida or Nevada when you retire, and die. No, you won’t really be happy. Who the hell is happy these days, aside from the disgustingly wealthy?

I sense some resistance in the crowd. At this very moment, each and every one of you is thinking, "I’m unique and different. I’m special, goddamn it! My purpose is far greater than being an indistinguishable member of the grey masses." Yes, I know. Every person and every generation feels like that, sometimes — as if they were something new, never before seen on the face of the Earth. You’re wrong, of course. Surely that feeling is pretty hard to reconcile with the fact that all this [waves hands, indicating the stadium, the school, the faculty, etc.] was waiting for you when you got here? All that time you spent thinking that you were something new and wonderful, we knew exactly where to find you between the hours of 8 a.m. and 3 p.m.

But, why does society indoctrinate you with the desire to be unique and different and then throw you into a social structure that demands that you act and think just like everyone else? Because some of you — some very few — will actually succeed fashioning a unique personality. But even then you will serve society’s purpose. Your job will be to entertain the rest of humanity.

Entertainment requires novelty. You will be the new and exciting grist for our mill. You will become wealthy — but because that wealth came from fame, you’ll have no moral right to argue for your own privacy, and we the public will mock your lives. Your obligation to provide amusement to the masses will extend to your relationships, your parenthood, your consumption, your physical appearance, and your eventual burial.

Put like that, the anonymity afforded to those who conform doesn’t seem so bad, does it? Still, it’s better to be rich. I suggest getting into banking or management.

In conclusion, don’t fear sinking into the grey ooze of sameness that is the human race. Embrace it. So begins the languid drowse that is the rest of your life.

| October 28th, 2008 | by BCSilvia | Categories: Miscellaneous | Trackback | No Comments »



RIP: Tony Hillerman

Monday, October 27th, 2008

From Sarah Weinman:

Tony Hillerman, the award-winning author of many works of fiction and non-fiction – primarily the Leaphorn/Chee novels – passed away yesterday. He was 83, and the cause of death was pulmonary failure. According to the AP, Hillerman’s daughter, Anne Hillerman, said her father’s health had been declining in the last couple years and that he was at Presbyterian Hospital in Albuquerque when he died at about 3 p.m yesterday. He is survived by his wife, Marie and six children.

Weinman has also been posting a number of links to remembrances and tributes.

| October 27th, 2008 | by BCSilvia | Categories: Books & Literature, Death | Trackback | No Comments »



"Who Are You Supposed to Be?"

Tuesday, October 21st, 2008

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The tragedy of Heath Ledger‘s death was made all the more poignant by its coda: the fact that his last role was possibly his greatest work. We could only appreciate it posthumously, watching without being able to forget that we could never tell the figure on screen how much we appreciated what he was doing.

I don’t know if Ledger’s performance will be honored with an Academy Award; that’s for Hollywood to decide, and Vegas bookmakers to guess at. We, the ordinary folks who go about our humdrum lives, won’t really have much to say about how exactly his memory will be honored.

Then again, Halloween is coming up.

Samhain. The eve of All Saint’s Day. The night of a thousand fun-sized Snickers bars. One of the many echoes of pagan ritual that pop up over the course of our annual cycle. It is also notable for the fact that it’s the one day of the year when we allow ourselves to deviate from society’s strictly-enforced dress code. Whereas, on any other day, we might taunt, mock, or violently lash out at people with the temerity to wear outlandish costumes, on Halloween it’s perfectly acceptable for everyone to dress up (as long as they’re children, or at a party, or do not use public transit).

The costumes we choose each year generally seem to be from the traditional stable of haunts, ghouls, monsters, and the dark recesses of our twisted, collective sexuality; but we also sometimes honor the famous dead.

Or do we mock them? It’s a fine line. Dressing up as a living celebrity is almost never a complimentary act, but rather one of broad satire. We live in a culture that loves to suck the wind from the sails of our betters, so much so that we never, ever stop — and Halloween is an excuse to go that one step further, allowing us to turn ourselves into living effigies of those famous faces we feel deserve to be the targets of derisive laughter.

Dead celebrities, on the other hand, seem to have passed beyond our simple motivations to mock. The Elvis, Nixon, and Marilyn Monroes out there are as comfortingly familiar and done-to-death as any Monty Python sketch or Rocky Horror showing. We look upon those who dress up as these tropes of the living dead, and think, "There-there, you poor, uncreative thing. It’s okay. You’ve met the minimum standard." The banality of such outfits does not simply mock their models, but also, to some degree, the people who choose wear them.

What do we make of the possibility that this year’s pumpkin-fest might be dominated by thousands of Joker simulacrums? Well, the Joker is a character whose existence pre-dates his most celebrated embodiment. Previous holidays have seen previous Jokers, and the future will no doubt contain many, many more of them. Still, this year, anyone considering donning the purple suit and the grease-paint will have to contend with the fact that, mixed up with the character and the costumer, will also be a third party whose presence may have some unintended connotations.

That’s not so say that Halloween isn’t the last bastion of bad taste, in America. In fact, bad taste is a hallowed right of the festivities. (Actually, non-holiday related costuming is often predicated on bad taste. I once fell afoul of a Critical Mass event in which several dozen riders had donned Amish regalia in what I can only assume was a response to the recent school shooting that had taken place in Pennsylvania. But perhaps it was an expression of solidarity.)

Then again, maybe people will just want to experience the freedom of being the Joker, without all the messy subtext that’ll come along for the ride. Well, they’re welcome to try. Go on and put on the suit, the make-up, the green hair — go on and pick up that knife. Halloween is supposed to be fun; get on out there and grab yourself a piece of it.

And when the sixth or seventh person comes up to you and says, "Nice Heath Ledger costume," just, you know, try not to get too mad at them.

| October 21st, 2008 | by BCSilvia | Categories: Entertainment, Pop Culture, Psychology | Trackback | No Comments »



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