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Daily Purpose

Saturday, April 18th, 2009

Last week’s episode of 30 Rock dealt, in some small way, with the effects some people can feel when they don’t have a job to go to everyday. There are those who need the pressure, the stress, the grinding frustration that only a workplace can provide, apparently. This line of thinking is nothing new — the world is full of stories that warn of the dangers of idleness. People need gainful employment, something to do, a sense of being useful, they say.

Well, maybe it’s true for some people; Type A personalities, if you believe in that sort of thing. But I highly doubt that this applies to everybody – or even a large percentage of people. It’s all a little too pat, isn’t it? Can I be an idle rich person someday? No, no – you couldn’t handle it — it would destroy you. Now return to your toil, prole.

Secular society or not, many faith-based ideas are still with us, impacting our day to day lives. The Protestant Work Ethic is one example. Work is a holy thing to many people. Or you could say that they find it’s important to them because it represents greater material wealth, or fulfills some sense of purpose (should they happen to require one), or that some define themselves not by who the are socially, but by what they do professionally, or whatever else. Holy should suffice as a description for now.

Why should this be the way of things? Why should the sudden lack of work be so damaging to the human spirit? Well, if you are in serious financial straights, the answer is obvious. The weight of your debts combined with an inability to pay them off either now or in the immediate future is a tremendous source of justifiable anxiety. Of course not having a job can be crushing those circumstances.

No longer having to work because one doesn’t have to in order to maintain one’s lifestyle is a special case, then. Still, we’re told that not having a job, even if you are financially well-off, can be detrimental to one’s state of mind. The examples we’re often shown have to do with working people who experience sudden windfalls, like winning the lottery.

There might be some bias with regard to these stories — why would the media spend any time covering people who are living comfortably off their winnings via rational resource management? There must be at least one winner out there fitting this description.

Conversely, why — if idle wealth leads to an enervation of the mind and spirit — do we almost never hear stories about whole families of fabulously wealthy non-working people losing their minds due to lack of purpose? Oh sure, we get the occasional story of the dim heiress who forgets to put her underwear on before leaving the house. And sometimes you’ll see a tell-all revealing dirty family laundry from several generations back, but not all that often.

How do they do it? Is it because they read good books? Or is it because of their charity work? Or do they just have enough money to hush these things up? More than likely, it has something to do with the fact that, after several generations of not having to work for a living, the idle classes have developed an innate adaptation to the easy life. An adaptation that people who work for a living, and whose parents worked for a living, do not have.

To some extent, I think this is horse-hockey. I think that the spectrum of human behavior is far too broad to draw the conclusion that toil is necessary if a working class person is to maintain a healthy mind, in all cases. Many people have interests outside of work that they could pursue to great effect if they didn’t have to spend a third of their lives preparing for, traveling to, and working at a place of employment.

Part of the problem that comes with thinking about this issue is simply that it’s impossible to really separate the idealistic, imaginary wonder-world of a post-work society, from the gut-twisting anxiety of real unemployment in the world we live in. In science fiction we see how such worlds might work, where folks don’t have to have a job, but all the interesting people are in Starfleet anyway. We can imagine these worlds, but we can’t imagine interesting stories from our perspective unless there are people on missions who didn’t have to go; or we tell tales of Utopias that are untenable for ethical reasons. Because stories of Edens that don’t end to with a serpent are boring. “Everyone was happy and fulfilled, and had few conflicts with others. Uh, The End.”

The instinct that tells us that not having to work would be a burden is the same one that sours tales of Utopia; it’s the instinct that tells us if we give a human being a good thing, he or she will find a way to fuck it all up. Human nature strikes again! This is why we can’t have nice technological paradises.

I don’t believe that this is necessarily the case. If we somehow found a way to eliminate toil tomorrow, it would no doubt take a generation or two to get everybody settled in. But it would happen, eventually. All those idle rich folks are the ancestors of people who didn’t start out wealthy, after all. If they can do it, I’m willing to bet lots and lots of other human beings could manage it.

Of course, this isn’t likely to happen. At the root, a lot of society and the work it requires comes from the fact that certain resources are scarce. We’re probably lucky that anyone is willing to exchange physical goods for human labor. Imagine having to duel someone or fight a gurrilla war every time you wanted a slice of baloney.

So, in the end we may never achieve a post-work world; the people who’d want it the most are not in a position to fight for it; the people who could don’t have to work, so they don’t care; and there are powerful people out there with a vested interest in the current way things are done.

I’m just saying that, if we didn’t have to work in order to have nice houses, fancy TV’s, and awesome vacations to exotic locales, well, we’d probably be able to handle it. But please, feel free to give me a billion dollars to prove me wrong!

Any billionaires with a good sense of humor who might be reading this?

| April 18th, 2009 | by BCSilvia | Categories: Class, Humor, Money & Commerce | Trackback | No Comments »



Success is the Best I Don’t Wanna!

Thursday, March 5th, 2009

The watchword of our modern times is “access.” It’s all around us. If you’ve ever been curious about the lives of those who are richer and more famous than yourself, you’ve got lots and lots of opportunities to observe just what it is that they’re up to. (With, um, some exceptions.)

Many of us are also granted a chance to glimpse into the lives of the slightly less successful and certainly less famous. Like many others, I’ve spent some time in the service sector of the economy; depending on their luck (or lack of it), service workers are often witnesses to some pretty funky goings-on, even if the people they serve aren’t exactly Hollywood-famous.

What I’m saying is this: I’ve had ample opportunities to study the habits of very successful people. I’ve been in their homes, offices, and I’ve watched them eat food and stuff. I’m not attempting to bask in their reflected glory (it has no effect on me, anyway; the gravitational field of my loserdom absorbs that kind of stuff, and only makes me heavier, not shinier). No, instead, I have developed a kind of theory about what success actually is, based on these observations.

Since I’m not trying to plug some book or seminar or anything, I might as well just tell you what it is I’ve discovered. And that is simply this: Success is the ultimate repudiation of everything you ever learned in kindergarten.

That’s not exactly the most pithy or salable phrase in the world, I grant you, but it’s the one that comes closest to the truth. At least when it comes to material, financial, or business success. A lot of people like to couch it in terms of power, or independence, or freedom, but basically, success simply the ability to grind a boot-heel into the face of all of the people in your youth who tried to teach you how to be a good person.

Sharing? I don’t think so. Play fair? Hey — life’s not fair, babe. Clean up your own mess? We’ve got people for that. Say you’re sorry when you hurt somebody? My publicist or lawyer will get back to you.

Why shouldn’t success be measured by the basic, kindergarten rules that you no longer have to worry about? I knew several people who found comportment a considerable challenge back in those days (lots of N’s and U’s, tsk-tsk), and they seem to be doing all right as adults. Better than all right, in most cases. Perhaps the indignity of being compelled to behave in a civilized fashion towards others drove them towards material and professional excellence.

I’m not saying that successful people are all greedy, grubby bastards who can’t clean up after themselves, by the way; nor am I suggesting that the only thing stopping your average man or woman from turning into a massive prick is a few million dollars. I’m sure that successful people are nice to their kids, on the rare occasions when they run into them, and hey, there are plenty of total failures who bury the needle on the jerk-o-meter, too.

What I am saying is that massive success extracts a person from the conditional, mandated, socially coercive morality of daily life. A lot of people are nice because it’s their nature, but it’s difficult for them to prove it because there’s a lot of reasons that they have to be. So, they’re nice. Or else they’ll get fired. Or that big guy will beat them up. Or they won’t get a tip. Or their home lives will suffer. Or they’ll get voted off the island. Or they’ll go to hell.

Vast material success abstracts a person from all of those inducements. And, frankly, a lot of people hate to think that any aspect of their behavior is the result of coercive outside forces; why should the successful among us (well, not really among us, per se, but, you know) feel any different?

Of course, if you look at the opposite end of the scale from success, there can be a distinct lack of respect for fairness and good manners, too. When you’ve got nothing to lose, when you’re at the end of your rope, what’s the point in sharing, playing fair, or apologizing? What difference could it possibly make? The petty dictates of kindergarten ethics cease to matter as much.

And yet, there are highly successful people who play fair. And there are people with nothing, not even hope, who are generous. Perhaps it’s sad that we’re often surprised when we run into someone who’s nice, but I’m just thankful that it happens at all. It’s a hard world out there, but at least not everybody sucks.

| March 5th, 2009 | by BCSilvia | Categories: Class, Psychology | Tags: | Trackback | No Comments »



The World Needs Ditch Diggers, Too

Monday, May 19th, 2008

College may not be for everyone. So says Professor X, in the Atlantic:

Sending everyone under the sun to college is a noble initiative. [...] The media applauds it – try to imagine someone speaking out against the idea. To oppose such a scheme of inclusion would be positively churlish.

But that won’t stop the good professor from pointing out the gross under-preparedness of the students he encounters in his classes. The practical upshot of his piece is this: many college students arrive at school completely unable to do college level work. And his solution? Professor X doesn’t really have one. He/She just throws up his/her hands and say, “Maybe some people just shouldn’t go to college (sigh). It’s just … so hard on me, emotionally, ya know?” And as for the reasons that these born-to-lose students are unprepared …

No one is thinking about the larger implications, let alone the morality, of admitting so many students to classes they cannot possibly pass. The colleges and the students and I are bobbing up and down in a great wave of societal forces social optimism on a large scale, the sense of college as both a universal right and a need, financial necessity on the part of the colleges and the students alike, the desire to maintain high academic standards while admitting marginal students that have coalesced into a mini-tsunami of difficulty.

Hmm. Well, all of these things boil down to one farking huge question that people really don’t want to talk about: how does a person acquire wealth and opportunity? That is, how does one acquire wealth and the freedoms it brings if they weren’t fortunate enough to be born on third base?

It’s kind of a trick question, isn’t it? If everyone knew how, everyone would do it, wouldn’t they? And yet, there’s this persistent notion that there’s some systematic path, which will inevitably lead anyone who’s smart enough and diligent enough to the promised land of wealth and financial security. Let’s skip, for the moment, a discussion of who, exactly, benefits most from myth of opportunity, and instead, let’s focus on what the current form of the myth actually says.

Well, right now, the overwhelming message is that a college degree is the key to success. How many life-time earnings studies have we seen popularized, again and again, all with the same message: College degree = $$$! A college education, then, has become the focus of hope, the pot of gold, the El Dorado, of the poor and the middle-class alike. Unfortunately, for many, a college education is also just as mythical. But they’ve got to try, don’t they? Nobody wants to be poor — not for a little while, and certainly not for the rest of their lives.

Back when I was in high school, the message became a hypnotic directive: the entire focus of the curriculum, it seemed, was to push every student into college. The tools provided to us were varied and highly available, it’s true; but they weren’t exactly focused on “academics”. Rather, the emphasis was on how to pay for college. As if that would be enough. As if we would just be buying a degree. Any acknowledgment of our prior schooling’s inadequacies was verboten. Just get in there, and you’ll be fine.

It’s been well know for a long time that throngs of hapless, unprepared students clog university campuses every fall. Many will go on to fail, or drop out — a process that’s been repeated so many times by so many students, that we’re seeing this narrative of disillusionment starting to gain traction in the popular imagination. In this respect, the fantasy that entrance to college is a sure-fire ticket to a better life has come to resemble the immigrant’s mythical view of America as the land of opportunity, where the streets are paved with gold. The disappointment that comes when one realizes the truth is much the same for both stories.

But the myth of college is tenacious, and it’s not hard to see why that’s the case. If you debunk what amounts to the single thread of hope for those who aspire to economic security and freedom (money grants both), there’s not much left to work with. In a post-industrial society, a life-time of unskilled labor is a life-time of toil, despair, and financial discomfort. For anyone asking, “How do I get out of this hell-hole?” the answer used to be, “Go to college.” If that’s gone, then the only answer left is, “You can’t. You can’t ever escape unless you get very, very lucky.” Luck, in this case, translates to things like an entrepreneurial jackpot, or athletic achievement, or stardom (hence the misconception that “fame” is an occupation). You might as well play the lottery.

Link via the Millions

| May 19th, 2008 | by BCSilvia | Categories: Class, Money & Commerce | Trackback | No Comments »



Punative Poverty

Monday, April 7th, 2008

Who do you call when you’re in trouble? There are people (or at least, phone numbers) that anyone can turn to when their houses are burning down, or when they are become victims of crime — but when you are in financial trouble, nobody wants to talk to you.

Unless you’re a giant company called Bear Stearns. Then you can get all the help you need. The rational here is, as ever, that if there had not been a tax-payer funded bailout, the resulting bankruptcy would destroy the U.S. Economy. Record mortgage defaults, based on the government’s inaction, must obviously have no negative effect on the economy.

The crash of the housing market is an event (like most negative economic events) that primarily affects the middle-classes, whose wealth is often tied up in their homes. Who can they call for help?

In fact, who can a person turn to when they find themselves in serious financial trouble, whether it comes about due to disease, accident, mistake, misplaced trust, or general random calamity? The answer is, basically, no one. Sure, there are some avenues for succor: pay-day loans and bankruptcy are options, but in order to take advantage of these things you either have to promise to pay back more money than you borrowed or spend a ton of money up front — which, of course, you don’t have, because that’s why you’re in trouble in the first place. (Then again, you could always abandon you children, pets, disabled parents, and other dependents, scrape $25 together, move into a homeless shelter, and start your life anew — except that your bad credit will certainly follow you around for seven years, so don’t expect much of an improvement.)

It’s very easy to wind up in an unbreakable cycle from which you cannot escape. This, generally, is not seen as a problem by those in a position to fix this cycle. This has a lot to do with the fact that they are unable to imagine the trials and tribulations of poverty, or its impending threats to the lower-middle class; but there’s much more to it than that.

Poverty, however it comes about, is widely regarded as a just and rightious punishment by those who are not poor themselves. This is America, isn’t it? Everyone could be rich if they wanted to be, right? In any debate about the ethical and moral issues surrounding poverty, this kind of “logic” is used to beg the question with irrefutable circularity: The poor deserve to be poor because, otherwise, they would not be poor. One truth is clear: whatever is, is right.

Forget whatever you’ve been taught about the Coporeal Works of Mercy — even Christianity is all about tough love these days.

The point of all this is simply to note that the world seems to believe themselves to be under a moral obligation to completely ignore you, if you’re poor. (Ayn Rand would be so proud.) Since they are ignoring you, it doesn’t occur to them that the reciprocal must be true: why should you subscribe to a morality that blames you for the random chance that brought you so low?

Of course some people deserve to live in the gutter, but several dozens do not. There are things that are immoral that are not necessarily illegal. If an opportunity to improve your situation comes up that’s perfectly legal but a bit morally questionable, keep in mind that — as it is practiced these days — morality dictates that you should remain broke as punishment for… um, being broke in the first place. Of course, the cost of temporal improvement may be your immortal soul, but only you can decide if it’s worth it to you.

Because nobody’s going to help you. Nobody. If you’re very lucky, your eventual death at the metaphorical hands of some easily preventable — but, for lack of health insurance, untreated — disease will be recorded and posted to YouTube. Your betters would find it so hilariously funny — and you owe them that much for all the trouble you’ve caused, don’t you?

| April 7th, 2008 | by BCSilvia | Categories: Barbarism, Class, Money & Commerce, Politics, Religion | Trackback | 1 Comment »



The Vampires

Wednesday, April 2nd, 2008

We don’t know what came first, (we don’t keep track of these kinds of things) but for good or ill we are awash in a sea of television programs that deal with the lives of people with really dangerous or disgusting jobs. “Ax Men,” “Deadliest Catch,” “Dirty Jobs,” “Ice Road Truckers,” “Cops,” — the list goes on and on.

Forget the mountain of dead animals and masticated vegtable matter that represent the average, first-world human’s impact on the world; these shows force us to consider the fact that every modern comfort we enjoy requires some poor soul to engage in work that a lot of people would rather step into a life of crime than do at an “honest” wage. (Even all that two – minutes – of- Eliot – Spitzer – let’s – talk – about – prostitutes – for – an – hour – now “news” coverage makes it seem like our government would seize up like a rusty old motor if it weren’t for all the call-girls out there, doing what they do.)

And most of these shows stay pretty close to home. You’re not likely to see the world’s really dirty jobs on TV any time soon: “This is Maria. I’ve just informed her that she’s been fired, because — after being raped by a few low-status members of a drug-selling street gang and the resultant pregnancy — she just doesn’t have the energy to stitch together fake-leather iPod cases at this maquilladora as quickly as she used to. Hi, I’m Mike Rowe. And this is my job.” Now imagine the kind of show you’d get if you actually left the North American continent.

If your moral sense has the capacity to stretch far out into the world, and takes into account negative effects regardless of ignorance and intention, then we, the comfortable faction, are irrevocably tainted. Fortunately for us, ignorance and aggragation are the shining sheilds that protect us from any specific assignation of guilt. Oh sure, the informaiton is out ther, but NPR is boring and “Frontline” is depressing, and you’ve got your own problems because that one girl’s boyfriend on “The Hills” is such a jerk, so never mind.

Good thing, too, because that kind of thinking will get us all into a recession. Actually, since we’d pretty much have to dismantle the entire structure of the global human society (which would get a lot of people killed, no doubt) maybe there’s nothing we can do anyway. Except, don’t the people who make our lives possible (those lives we complain about to our therapists — or on our blogs) deserve some sort of recognition, some kind of holiday?

Let’s get somebody to sponsor this thing. We’ll call it Stinky, Revolting, Degrading, Disgusting, Labor Day. Of course, nobody gets this one off from work.

| April 2nd, 2008 | by BCSilvia | Categories: Class, Politics, Satire, Work | Trackback | No Comments »



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